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Prop 8, Jim Crow, Nuremberg and Other Unjust Laws

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Today’s laws banning same-sex marriage - including California’s Proposition 8, a ballot measure which passed in the November 2008 election - are the descendants of these pernicious Jim Crow laws and the Nuremberg laws enacted in Nazi Germany. All of these forms of codified intolerance are promulgated for the same reasons: to justify and perpetuate a regime of supremacy, hatred and violence against a group of people, end of story. And the stated rationale for these restrictions, these human rights violations, is always couched in terms of the need to protect tradition, custom, the family or social integrity. Such laws are cloaked in self-righteous, sanctimonious religious ideology, completely reflecting the obsessions and hang-ups of those who write and support them. So, in the case of invalidating same-sex marriages, those who subscribe to that proposition say that they seek to protect the institution of heterosexual marriage, whatever that means.

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Prop 8, Jim Crow, Nuremberg and Other Unjust Laws

Color of Law

By David A. Love

BlackCommentator.com

December 18, 2008

Forty years ago, in many states, my marriage to my wife would have been illegal. In fact, we would have been regarded as criminals and locked up for miscegenation, or “race-mixing” as they called it.

In 1967, the U.S. Supreme Court handed down its decision in Loving v. Virginia, 388 U.S. 1, which found that Virginia’s Racial Integrity Act, a law banning interracial marriage was unconstitutional in violation of the Equal Protection and Due Process Clauses of the Fourteenth Amendment. At the time of the Loving decision, 16 states still had anti-miscegenation laws on the books.

Racist origins of laws restricting marriage

Today’s laws banning same-sex marriage - including California’s Proposition 8, a ballot measure which passed in the November 2008 election - are the descendants of these pernicious Jim Crow laws and the Nuremberg laws enacted in Nazi Germany. All of these forms of codified intolerance are promulgated for the same reasons: to justify and perpetuate a regime of supremacy, hatred and violence against a group of people, end of story. And the stated rationale for these restrictions, these human rights violations, is always couched in terms of the need to protect tradition, custom, the family or social integrity. Such laws are cloaked in self-righteous, sanctimonious religious ideology, completely reflecting the obsessions and hang-ups of those who write and support them. So, in the case of invalidating same-sex marriages, those who subscribe to that proposition say that they seek to protect the institution of heterosexual marriage, whatever that means.

Similarly, the Supreme Court of Appeals of Virginia had concluded in a 1955 decision that the state’s anti-miscegenation laws had legitimate purposes, which were “to preserve the racial integrity of its citizens,” as well as to prevent “the corruption of blood,” “a mongrel breed of citizens,” and “the obliteration of racial pride,” a not-so-subtle endorsement of White Supremacy.

In 1958, Mildred Jeter (Black) and Richard Loving (White), residents of Virginia, were married in the District of Columbia. When they returned to Virginia, they were sentenced to a year in jail for violating Virginia’s ban on leaving the state to evade the law (Section 20-58 of the Virginia Code), and the ban on interracial marriages (Section 20-59):

  • “Leaving State to evade law. If any white person and colored person shall go out of this State, for the purpose of being married, and with the intention of returning, and be married out of it, and afterwards return to and reside in it, cohabiting as man and wife, they shall be punished as provided in 20-59, and the marriage shall be governed by the same law as if it had been solemnized in this State. The fact of their cohabitation here as man and wife shall be evidence of their marriage.” (Section 20-58)
  • “If any white person intermarry with a colored person, or any colored person intermarry with a white person, he shall be guilty of a felony and shall be punished by confinement in the penitentiary for not less than one nor more than five years.”(Section 20-59)

The Lovings pleaded guilty, and the judge suspended the sentence if the couple agreed not to return to the state for 25 years. “Almighty God created the races white, black, yellow, malay and red, and he placed them on separate continents,” the judge wrote in an opinion. “And but for the interference with his arrangement there would be no cause for such marriages. The fact that he separated the races shows that he did not intend for the races to mix.”

How sweetly ironic that the first African-American president, himself a self-described “mutt,” won three Southern states in the Electoral College, including Virginia, the cradle of the Confederacy, which would have criminalized the union of Obama’s parents at the time of his birth.

Southern obsession with race-mixing becomes law

The anti-miscegenation laws represented a convergence of issues of sex, race and power. The Southern preoccupation with race-mixing can be explained to some extent by the need to protect the purity of the White woman. Although White men often fathered children of color, the thought of a White woman mating with a Black man was worse than murder. Blacks were regarded as dirty and subhuman, and the psychological basis of the notion of White female purity has been deep-seated. The regulations served to maintain the racial boundaries that had been established in the antebellum years, and uphold the White family as an impregnable institution. This became particularly important in a new context where Black men were now free, with the potential to express themselves in society as actual men and not slaves. The institution of racial slavery had helped to define a caste system where social equality was implausible. But in the absence of slavery, there was a risk that White Supremacy would be exposed for the farce it is.

The lynching of black men was part and parcel of the anti-miscegenation regime. Relationships between black men and white women, which became the very definition of rape in the Jim Crow context, would result in dead Black men. Thus, White men could maintain their sexual dominance over Black women and not run afoul of the law, yet control Black men and prohibit their contact with White women through anti-miscegenation and lynch laws.

The U.S. Information Agency noted that “As to mixed marriages, the most delicate question of all, it is to be noted that 29 states - all those of the South and many in the Southwest - forbid it. In the North, such marriages are frowned upon, and represent an almost insignificant percentage.” Alabama law, for example, declared that “the state legislature shall never pass any law to legalize any marriage between any white person and a negro, or a descendant of a negro,” with a penalty of two to seven years’ imprisonment for anyone choosing to intermarry or “live in adultery and fornication with each other.” Arizona prohibited marriage between whites and anyone with Negro blood, or between whites and Hindus. Arkansas prohibited the concubinage of a Negro with a white, yet allowed marriage provided the Negro blood was not “visible and distinct,” under penalty of one month to one year of hard labor. North Dakota prohibited sexual relations, cohabitation and marriage between whites and anyone having 1/8th or more Negro or “Mongolian” blood.

Oregon forbade unions between whites and anyone with one-quarter or more Negro, Chinese or Malay blood, or one-half or more American Indian blood. The state provided penalties for the marriage partners as well as the persons issuing the license and performing the ceremony. In an interesting twist, South Carolina expressly forbade the adoption of a white child by a Negro. The South Carolina state constitution stated that

  • “It shall be unlawful for any white man to intermarry with any woman of wither Indian or negro races, or any mulatto, mestizo, or half-breed, or for any white woman to intermarry with any person, other than a white man, or for any mulatto, half-breed, Indian, negro or mestizo to intermarry with a white woman.”

The Texas anti-miscegenation statutes are a conspicuous example of the arbitrary, irrational, and cruelly intrusive nature of the Jim Crow laws:

  • “If any white person and negro shall knowingly intermarry with each other on this state, or having so intermarried in or out of the state shall continue to live together as man and wife within this state, they shall be confined in the penitentiary not less than two nor more than five years.”

All interracial marriages in Texas were void, but punishment was not imposed unless the amount of Negro blood was one-eighth or more. Further, a municipal ordinance prohibited sexual relations between whites and blacks in the city of Fort Worth.

Jim Crow gives birth to Nuremberg Laws

The Jim Crow legal regime - which embraced not only anti-miscegenation laws but also labor exploitation, political disenfranchisement, segregation in public accommodations, housing and education, not to mention rigid definitions of who was “colored,” hence the “one-drop” rule - informed and inspired Hitler’s promulgation of the Nuremberg laws in 1935.

The Nuremberg laws, like the Jim Crow laws, were designed to strip a targeted minority group (in this case the Jewish people) of all of their rights. The preamble of the Law for the Protection of German Blood and German Honor stated that “purity of the German Blood is the essential condition for the continued existence of the German people.” Not surprisingly, and eerily similar to the Virginia law at issue in Loving, section 1 forbade marriage between Jews and Germans, with a penalty of hard labor:

  • “Marriages between Jews and subjects of the state of German or related blood are forbidden. Marriages nevertheless concluded are invalid, even if concluded abroad to circumvent this law.” (§ 1(1))

Meanwhile, section 2 stated that “Extramarital intercourse between Jews and subjects of the state of German or related blood is forbidden.” (§ 2) Under the Reich Citizenship Law, Jews lost their German citizenship. This was part of a legal regime that had begun to dismiss Jews from government jobs, prohibit them from taking state professional exams or joining professional organizations, severely restrict their numbers in public schools and universities, and criminalize their religious and dietary practices. In the coming years, the laws became harsher, with Jewish exclusion from the social welfare system, expulsion from public schools and complete segregation in education and housing. Jews could not hold driver’s licenses, were banned from resorts, beaches and swimming pools, barred from sleeping and dining cars on trains, and made to register for forced labor. Jews were forbidden to walk in certain places at certain times of the day. Non-Jewish women married to Jewish man were urged to divorce or suffer the disadvantages suffered by Jews. Nazi law defined children as “persons who are not Jews.” Being Jewish, in essence, became illegal. (Source: Midwest Center for Holocaust Education)

Dr. King on unjust laws

One should be suspicious of laws which, whether through edict, legislation or ballot measure, allows the majority to strip the minority of its rights in a wholesale manner. Such laws are immoral and invalid. And as Dr. Martin Luther King noted in his April 16, 1963 Letter from Birmingham Jail, unjust laws are made to be broken:

  • “You express a great deal of anxiety over our willingness to break laws. This is certainly a legitimate concern. Since we so diligently urge people to obey the Supreme Court's decision of 1954 outlawing segregation in the public schools, at first glance it may seem rather paradoxical for us consciously to break laws. One may won ask: 'How can you advocate breaking some laws and obeying others?' The answer lies in the fact that there are two types of laws: just and unjust…. One has not only a legal but a moral responsibility to obey just laws. Conversely, one has a moral responsibility to disobey unjust laws. I would agree with St. Augustine that 'an unjust law is no law at all'…. An unjust law is a code that a numerical or power majority group compels a minority group to obey but does not make binding on itself. This is difference made legal. By the same token, a just law is a code that a majority compels a minority to follow and that it is willing to follow itself. This is sameness made legal.”

So, fast forward to today, and California’s Proposition 8, which restricts the definition of marriage to a union between a man and a woman, and prohibits same-sex couples from marrying. It is necessary to ask whose interests are served from the law, who is behind the law, and who paid for the law. Right-wing Christianity tends to be the usual suspect in such matters. For example, Focus on the Family, a group which opposes abortion and gay rights, and advocates for abstinence-only education, spent $539,000 in cash and $83,000 in nonmonetary support to pass Prop 8. As a result, the evangelical Christian group had to cut its workforce by 20 percent, which is a good thing.

Mormon Church

But the bulk of the money for Prop 8 came from The Church of Jesus Christ of Latter-Day Saints (LDS), the Mormon Church. LDS church leadership supported the ballot initiative, and urged their members to contribute to the effort, to the tune of $20 million, or as much as 70 percent of total funds raised by Protectmarriage.com. This has caused protests by some Mormons, resignations from the church, and has led to an effort to strip the religious organization of its 501(c)(3) tax-exempt status. The LDS church, it should be noted, once embraced polygamy, and excluded Blacks until 1978 on the grounds that dark skinned people bore the Curse of Cain and were inferior. And now, apparently, they have given themselves authority as moral arbiters to decide what consenting adults should or should not do in the privacy of their own household, who they should or should not love, and who they can or cannot marry.

Nothing good can come from unjust laws that treat one group as less than human and deny them their full civil and human rights. Jim Crow laws, Nuremberg laws, Prop 8 - different names, but they’re all one in the same. Like Virginia’s Racial Integrity Act, today’s anti-gay marriage laws must be abolished.

Comments

The BPP on GLBT and women's liberation

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On the topic of intersections between racism, sexism, anti-GLBT oppression, this is one of my favorite historical documents.

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The Women's Liberation and Gay Liberation Movements

Speech given by Huey Newton, founder of the Black Panthers,

August 15, 1970

During the past few years strong movements have developed among women and among homosexuals seeking their liberation. There has been some uncertainty about how to relate to these movements.

Whatever your personal opinions and your insecurities about homosexuality and the various liberation movements among homosexuals and women (and I speak of the homosexuals and women as oppressed groups), we should try to unite with them in a revolutionary fashion. I say " whatever your insecurities are" because as we very well know, sometimes our first instinct is to want to hit a homosexual in the mouth, and want a woman to be quiet. We want to hit a homosexual in the mouth because we are afraid that we might be homosexual; and we want to hit the women or shut her up because we are afraid that she might castrate us, or take the nuts that we might not have to start with.

We must gain security in ourselves and therefore have respect and feelings for all oppressed people. We must not use the racist attitude that the White racists use against our people because they are Black and poor. Many times the poorest White person is the most racist because he is afraid that he might lose something, or discover something that he does not have. So you're some kind of a threat to him. This kind of psychology is in operation when we view oppressed people and we are angry with them because of their particular kind of behavior, or their particular kind of deviation from the established norm.

Remember, we have not established a revolutionary value system; we are only in the process of establishing it. I do not remember our ever constituting any value that said that a revolutionary must say offensive things towards homosexuals, or that a revolutionary should make sure that women do not speak out about their own particular kind of oppression. As a matter of fact, it is just the opposite: we say that we recognize the women's right to be free. We have not said much about the homosexual at all, but we must relate to the homosexual movement because it is a real thing. And I know through reading, and through my life experience and observations that homosexuals are not given freedom and liberty by anyone in the society. They might be the most oppresed people in the society.

And what made them homosexual? Perhaps it's a phenomenon that I don't understand entirely. Some people say that it is the decadence of capitalism. I don't know if that is the case; I rather doubt it. But whatever the case is, we know that homosexuality is a fact that exists, and we must understand it in its purest form: that is, a person should have the freedom to use his body in whatever way he wants.
That is not endorsing things in homosexuality that we wouldn't view as revolutionary. But there is nothing to say that a homosexual cannot also be a revolutionary. And maybe I'm now injecting some of my prejudice by saying that "even a homosexual can be a revolutionary." Quite the contrary, maybe a homosexual could be the most revolutionary.

When we have revolutionary conferences, rallies, and demonstrations, there should be full participation of the gay liberation movement and the women's liberation movement. Some groups might be more revolutionary than others. We should not use the actions of a few to say that they are all reactionary or counterrevolutionary, because they are not.
We should deal with the factions just as we deal with any other group or party that claims to be revolutionary. We should try to judge, somehow, whether they are operating in a sincere revolutionary fashion and from a really oppressed situation. (And we will grant that if they are women they are probably oppressed.) If they do things that are unrevolutionary or counterrevolutionary, then criticize that action. If we feel that the group in spirit means to be revolutionary in practice, but they make mistakes in interpretation of the revolutionary philosophy, or they do not understand the dialectics of the social forces in operation, we should criticize that and not criticize them because they are women trying to be free. And the same is true for homosexuals. We should never say a whole movement is dishonest when in fact they are trying to be honest. They are just making honest mistakes. Friends are allowed to make mistakes. The enemy is not allowed to make mistakes because his whole existence is a mistake, and we suffer from it. But the women's liberation front and gay liberation front are our friends, they are our potential allies, and we need as many allies as possible.

We should be willing to discuss the insecurities that many people have about homosexuality. When I say "insecurities," I mean the fear that they are some kind of threat to our manhood. I can understand this fear. Because of the long conditioning process which builds insecurity in the American male, homosexuality might produce certain hang-ups in us. I have hang-ups myself about male homosexuality. But on the other hand, I have no hang-up about female homosexuality. And that is a phenomenon in itself. I think it is probably because male homosexuality is a threat to me and female homosexuality is not.

We should be careful about using those terms that might turn our friends off. The terms "faggot" and "punk" should be deleted from our vocabulary, and especially we should not attach names normally designed for homosexuals to men who are enemies of the people, such as Nixon or Mitchell. Homosexuals are not enemies of the people.

We should try to form a working coalition with the gay liberation and women's liberation groups. We must always handle social forces in the most appropriate manner.

Prop 8

WHY DIDNT OBAMA STEP UP AND GET INVOLVED??? SITING ASIDE SAYING AND DOING NOTHING, I AM DiSSAPPOINTED

yes on 8!

yes on 8!